Sample Prayer For A Debutant

Te Deum of thanksgiving


We praise you, God *
you proclaim the Lord.
O eternal Father:
all the earth worships you.

A *
you sing the angels and all the powers of heaven
Holy, Holy, Holy Lord God of *
.

The heavens and the earth *
are full of your glory.
The glorious choir of the Apostles and the white
* army of martyrs;

unite the voices of the prophets praise you *
the holy Church proclaims your glory, your only son adores
, *
and the Holy Spirit Paraclete.

O Christ, King of glory,
eternal Son of the Father,
you were born of the Virgin Mother *
for the salvation of man.

Winner of death, *
you opened to believers the kingdom of heaven.
You are seated at the right hand of God, the Father's glory. * You will
to judge the world at the end of time.

o'er thy children, Lord,
you have redeemed with Your precious blood.

* Make them to your glory in the assembly of the saints.

Save your people, Lord,
guide and protect your children.
Every day we bless you, *
praise your name forever.

Deign now, Lord,
to keep us without sin.
always be with us Thy mercy: *
we have hoped in you.

mercy on us, Lord, have mercy on us
.
You are our hope, we will not be confused *
forever.

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From a sermon by Saint Leo the Great, pope



The Birth of the Lord is the birthplace of peace
Childhood, that the Son of God did not consider it unworthy of his majesty, was developed with increasing age in the full maturity of man. Of course, which took the triumph of the Passion and Resurrection, all the lowering of the past that he agreed for us, however, the party today renews for us the beginning of the holy Jesus, born of the Virgin Mary. And as we celebrate in worship the birth of our Savior, we are celebrating our beginning: the birth of Christ marks the beginning of the Christian people, the birthplace of the Head is the birthday of the Corps.
Although all the children of the Church receive the call in each moment and are distributed over time, even all together, born from the baptismal font, they are generated with Christ in this birth, as have been crucified with Christ in his passion, raised in the resurrection, ascension to the Father placed.
Every believer that anywhere in the world is being reborn in Christ, breaks ties with original sin and becomes a man again with a second birth. I no longer belongs to the descendants of the father after the flesh, but the generation of the Savior who became man that we might become children of God if he does not come down to us in this lowering of the birth, no one with its own merits could be up to him.
The size of the gift received an estimate requires us worthy of his glory. The blessed Apostle teaches us: "We have not received the spirit of the world but the Spirit who is from God to know all that God has given us "(2 Cor 12). The only way to honor him with dignity is to offer the same gift he received.
Now, in honor of this feast, what we find most appropriate, of all the gifts of God, if not peace, that peace was proclaimed the first time since the birth song of the angels of the Lord? Peace generates the children of God, nourished by love, created the union, it is the blessed rest, home of eternity. His own task and his particular benefit is to unite those who separates God from the world of evil.
What therefore "not of blood nor of the will of the flesh nor of the will of man, but were created by God" (Jn 1, 13), offering to the Father hearts of these children together in peace. All members of the adoptive family to meet God in Christ, the firstborn of the new creation, which was not to do his will, but of those who had left.
For the Father in his goodness he adopted as his heirs free those who felt they were not divided by discord and mutual incompatibility, but those who truly lived and loved their mutual brotherly union. In fact, those who have been molded in a single model should have a common spirit of homogeneity. The Birth of the Lord is the birthplace of peace. He says the Apostle: "He is our peace, of two peoples that he has made only one" (Eph 2, 14), because whether Jews or Gentiles, "Through him we have access to the Father by one Spirit" (Eph 2, 18).

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HOLY FAMILY OF NAZARETH SAN JUAN SANTO STEFANO


Family Church
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The Church and the contemporary world is wondering, now more than ever, about God's plan for family. While on the one hand emerge some great values \u200b\u200bthat show the presence of God, as the growth of freedom and responsibility in parenthood and education, the legitimate aspiration of women to equality of rights and duties with men 's opening the dialogue to the whole human family, the estimate of authentic personal relations ... on the other we note increasing difficulty, as the degradation of sexuality, the materialistic and hedonistic vision of life, the permissive attitude of parents, the weakening of family ties and communication between generations.

God's plan
The characteristics of the family described in the passages of the Old Testament were: peace, abundance of material goods, harmony and numerous descendants: signs of the Lord's blessing, the Basic Law obedience was tempered love, this obedience was not only a sign and guarantee of blessing and prosperity for their children, but also a way to honor God in their parents (First Reading). In this type of household, Christianity has led a steady passing itself in view of the Kingdom: St. Paul's claim to the spouses and children to live their Christian family life as if they were already in the family of our heavenly Father in obedience of faith like Abraham and s. John reminds us that a child of God the Father has given us (second reading).
The Gospel, presenting the experience of Christ entering into the fabric of a human family concrete, paints a realistic picture of the vicissitudes to which life is a matter of a family. In family is not all romance, peace, serenity, it passes through the suffering and difficulties of exile and persecution through the crisis for the job, separation, emigration, separation of parents. In the Holy Family, as in any family, there are joys and sorrows, from birth to childhood, adulthood, mature in its happy and sad events for each of its members. The time at which the road divides children from their parents is one of the most important and decisive in the history of the family. After the finding in the temple, Mary and Joseph are silent, do not raise objections to the choice of Jesus sense that it is a choice that seems to exclude them from the life of their only child, a choice full of tears, but accept it, because that is a will God

The mission of the Church The Church
participate in the joys and consolations, as well as the suffering and difficulties of family life today: comforts and encourages families who consciously strive to live according to the Gospel, bearing witness to the fruits of the Spirit, respect and welcomes elements of each culture, to ensure their harmony with God's plan for marriage and family is committed to raising the conditions of those families living in poverty, while an abundance of riches in the world around; proclaims forcefully against the violence of society has the rights to religious freedom, to responsible procreation and education, working actively to solve the serious social, economic and demographic factors that weigh on the family, to proclaim the fundamental vocation of man to participate in the life and love of God the Father. The family is the basic unit of society and the Church. God has created in his image (Gen 1:26) and gave man the responsibility to grow and multiply, fill the earth and subdue it (Gen 1:28). This design comes true when a man and woman are intimately united in love for the service of life, thus sharing the creative power of God and the redemptive love of Christ. For a family open


This plan of God calls every day the couple has to live the "newness" of love, through conversion has of heart and holiness of life, marked by the suffering of the cross and the resurrection hope. The response to God's plan commits the family to carry out its tasks which are in today's world: education for freedom, a strong sense of morality, faith and the authentic human and Christian values. It is primarily entrusted with the task of evangelization and catechesis, and in the wider social community, it bears witness to the Gospel values, promote social justice, helping the poor and oppressed.
The Christian family can implement this if it is persevering in prayer and liturgy that are sources of grace.


The example of Nazareth

From "sermon by Paul VI, Pope (Speech at Nazareth, 5 January 1964)
House of Nazareth is the school where we begin to understand the life of Jesus, that is the school of the Gospel. Here you will learn to observe, to listen, to ponder and to penetrate so deep and mysterious meaning of this manifestation of the Son of God as simple, humble and beautiful. Perhaps we learn, almost without realizing it, to imitate.
Here we learn the method that will allow us to know who is the Christ. Here we find the need to observe the framework of his stay among us: that is, the places, times, customs, language, religious rites, in short, everything that that Jesus uses to occur in the world.
Everything here has a voice, everything has a meaning. Here, in this school, of course we understand why we need to keep a spiritual discipline, if we follow the doctrine of the gospel and become disciples of Christ. Oh! as we would gladly go back and put children in this humble and sublime school of Nazareth! How earnestly desire to start, next to Mary, to learn the true science of life and superior wisdom of divine things! But we are not passing and that we must lay the desire to continue to hear in this house, never completed the training to the intelligence of the Gospel. However we will not leave this place without collected, almost furtively, a few brief warnings from the house of Nazareth.
First, it teaches us silence. Oh! reborn in us if the estimate of silence, wonderful atmosphere and spirit is essential: while we are stunned by so many noises, noises and voices in noisy frantic and tumultuous life of our time. Oh! silence of Nazareth teach us to be still in good thoughts, intentions in the interior life, ready to understand clearly the secret inspiration of God and the exhortations of the true masters. Teach us what is important and necessary work of preparation, study, meditation, the inner life, prayer, that God alone sees in secret.
Here we understand the way of family life. Nazareth reminds us of what family, what the communion of love, its austere and simple beauty, its sacred and inviolable character, let us see how sweet and irreplaceable education in the family, we teach her natural function in the social order. Finally we learn the lesson of the work. Oh! home of Nazareth, Son of the carpenter's house! Here especially we wish to understand and celebrate the law, but some redeeming severe fatigue human here ennoble the dignity of work so that it is felt by all, remember that the work under this roof is not an end in itself, but receives his freedom and excellence, not only by what is called economic value, but also what it is about to noble purpose, then we are here to greet the workers around the world and show them the great model, their divine brother, the prophet of all the just causes that concern them, that Christ our Lord.

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In John we have Jesus the more intimate, more deeply what is manifested son of God made man. Born
Zebedee, rich fisherman from Bethsaida (Mark 1:20; 4.18 to 22 Mt, Jn 1.44), and Salome, one of the women were placed at the service of Jesus and his apostles, John was probably educated, like his brother James, into the sect of the Zealots, as shown by the lively replicas (Mk 3.17, Lk 9.53 to 56). Being a disciple of John the Baptist (Jn 1:35-41), was directed to Christ by his master. Became a disciple of Jesus, John was soon one of the most active members of the group and one of those to whom the Lord entrusted the greatest number of positions and confided the most intimate secrets (from 17.1 to 8 Mt, Mk 13:3; Lk 22.8, Jn 13.23, Mt 26.37, Jn 19.26, 20.3). Attended the Council of Jerusalem (Galatians 2:9) and, after a long apostolic life, he was exiled on the island of Patmos at the time of Domitian (Rev 1).
John has placed at the center of his gospel to the world the manifestation of God in the person of Christ: Jesus is the son of God, and he presents himself through his great "I Am" and widespread manifestation. In this event, John gives the name of "testimony" or "mission." It consists mainly of a series of "signs" of the "glory" of God, the most important of these "signs" was accomplished "hour" of glorification of Christ in the Paschal Mystery. These signs are perpetuated in the life of the Church and the sacraments of the Lord's presence. The letters of John
extend the teaching of his gospel: that God is "Love and Light," the commitments deriving from the Christian charity and the precautions against sin are the themes main.
Revelation is essentially a meditation on the meaning of history, presented in a genre very popular in the Jewish world, and is intended to strengthen the faith of Christians experienced persecution, Christ has already overcome the world and Satan, those who share in the suffering of Christ, also participate in his triumph.

Life was manifested in the flesh

under the Treaty on the first letter of John »St Augustine, bishop.
What was from the beginning, what we have heard, what we have seen with our eyes and what our hands have touched the Word of life (cf. 1 Jn 1, 1). Who is touching with his hands the Word, if not because the Word became flesh and dwelt among us? (Cf. Jn 1, 14).
The Word who became flesh in order to be seen at first hand began to be flesh of the Virgin Mary, but then began to be the Word, it is said: "That which was from the beginning." See if the letter of John does not confirm his Gospel, where now you have heard: "In the beginning was the Word and the Word was with God" (Jn 1, 1).
Maybe someone takes the expression "Word of life" as if referring to Christ, but not the body of Christ firsthand. But be careful what you add: "The life is made manifest "(1 Jn 1, 2). And therefore Christ the Word of life.
And as was made manifest? Existed from the beginning, but had not yet revealed to the men was revealed to the angels and it was like their food. But what does the Scripture say? "The man ate the bread of angels" (Ps. 77, 25).
So life itself was made manifest in the flesh manifested itself for what may be visible only to the heart, become visible to the eyes and heal hearts. Only with the heart man can be seen the Word, but also the flesh with the eyes of the body. Occurred, thus including the condition to see the Word: the Word was made flesh, because it could seeing and being restored in us that enables us to see the Word.
He said: "We bear witness and proclaim to you the eternal life which was with the Father and was made manifest to us" (1 Jn 1, 2), ie, was made manifest among us, or rather, it was manifested to us.
"So then, what we have seen and heard we proclaim also to you" (1 Jn 1:3). I understand your love: "What we have seen and heard we proclaim also to you." They saw the Lord Himself present in the flesh and hear the words from the mouth of the Lord and preached to us. Even so we have heard, but we have not seen.
We therefore less fortunate than those who seen and heard? And how is it then adds: "Because you also may have fellowship with us" (1 Jn 1:3)? They have seen, not us, yet we are in communion because we have a common faith.
"Our fellowship is with the Father and with his Son Jesus Christ. We are writing this that your joy may be complete "(1 Jn 1:3-4). He says the fullness of joy in the same communion, the same love, the same unit.

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The new conversions due to the preaching of the Apostles grew in large numbers, to the point that they were forced to elect seven deacons who attending to the material and of secondary importance.
One of these was Stephen, who remained in Jerusalem despite the persecution of Christians following the prohibition of teaching to the Apostles in Jesus' name Stephen became the favorite target of those who hated him and could not tolerate Christians. One day, Stephen said with the vehemence of the word inspired, highlighting the new law and the new covenant over the old law. His partners were unable to keep up with his eloquence and only managed to silence him with violence. They bought the witnesses and brought in the courts asking for Stephen's death sentence. Stephen asked to speak for his defense, and again praised the new covenant and the new law, accusing them of the death of the Messiah. He was dragged out of city \u200b\u200band stoned him. Dropped to his knees proclaimed the words: "Lord Jesus, receive my spirit. Not this sin against them."

The remains of St. Stephen, with those of St Laurence and Justin, are venerated in the crypt of St Lorenzo flm The relic of the head was exposed in the St Paul's Basilica. The right arm, under Pope Alexander III (1159-1181), was exposed in a niche dedicated to the Oratory in St. Mary SS.ma Peter, now preserved in a silver shrine, a gift of Cardinal Scipione Cobelluzi. The miraculous discovery of the remains of the martyr in Cafargamala occurred in 415, near Jerusalem, where they were solemnly brought by Bishop John II. In 439 the empress Eudoxia Atenaide, having built a basilica in honor of Stephen, brought with him to Constantinople in the body. During the pontificate of Pelagius II (579-590), due to the interest of the Emperor Justinian I, the famous relics were transferred to Constantinople and Rome in the Basilica of St. Lorenzo flm is celebrated every December 26 the anniversary.

MR: December 26 - In Jerusalem, the birthplace of St Stephen, who was stoned by the Jews, not long after the Ascension of the Lord. Aug. 3 - In Jerusalem, the Invention of the most blessed Stephen the Martyr, Saints Gamaliel and Nicodemus, and Abibone, as was revealed by God to the Priest Luciano at the time of Prince Honorius. May 7 - In Rome, the Translation of the body of St Stephen, who at the time of Pope Pelagius first brought to Rome from Constantinople and placed in the tomb of St. Lawrence the Martyr Verano field, there is venerated with great devotion by the devotees.

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Merry Christmas to all!


Merry Christmas and Happy New Year!

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MERRY CHRISTMAS WISHES


Without you it is night, Lord Jesus!
Lord Jesus, Eternal Word of the Father,
that come to your dwelling place in our history,
enlighten us, warms our hearts with the fire of your love!
Without you it is night, Lord Jesus!
's night because everything makes us think about your Christmas
cribs, lights, colors, signs of the party, the food
succulent, the conviviality of
fact ... but you are absent from our hearts and our lives
because we are not able to get space
you're too uncomfortable and upset our plans to death.
And the night progresses, more and more gloomy.
But you persist, never cease to love,
to continue to renew your Christmas
dispelling the darkness denser,
because you love, Lord Jesus
away, so - please -
any form of night that inhabits our torn hearts,
our families, our cities, the whole universe.
Fa 'we understand that the real party is in the heart,
in a heart where happiness can only come from you, that you are the
Endless Love.
Then no one will hesitate to experience the love with everyone,
even with those who have previously thought and will be the enemy
Peace, Light, Joy, the day that never ends,
forever.
Amen.

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my best wishes for you ...
"When the fullness of time, God sent forth his Son,
born of woman, born under the law, to redeem those who were
under the law, we might receive adoption in children.
So you are no longer a slave but a son, and if a son, then an heir of grace
of God "(Gal 4,4-5.7).
"Do not be ungrateful to the great grace given to us by those who, having a
only child, did not want to be the only, indeed, that he had
of brothers, he made us his sons with him, and called us
to possess life everlasting "(St. Augustine).
The grace of being "sons in the Son" is the joy that comes from Christmas!
Gioia, not only those who participate in the Divine Liturgy, but of every man!
I wish with all my heart to each of you and your families
meet "personally" in the Child of Bethlehem the Lord of Life
, so you can testify, how and with what St. Paul
you have received and from whom you are saved (cf. 1 Cor 15:1-2).
Thinking about each of you, I have gathered in these pages
the story of the birth of Jesus according to Luke and some evidence
that can help us live better than the Lord's birth.
This gift will help you to be better Christians,
authentic witnesses of the Gospel in the places and time in which we live and work. We always bring all


in the heart ...
GREETINGS: Merry Christmas and Happy New Year 2009! Yours in Christ

GAETANO

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From the treatise Against Heresies "by Irenaeus, bishop





























































































The incarnation
God who has redeemed us and all the works God's glory is man, and man is the place where gathers all the wisdom and power of God as the doctor has demonstrated its prowess in the sick, so God manifests itself in men. So Paul says, "God has shut all the things in the darkness of unbelief to have mercy upon all" (cf. Rom 11, 32). Does not allude to the spiritual powers, but the man who stood before God in a state of disobedience and lost his immortality. But later he obtained the mercy of God through the merits and of his Son. He had in him the dignity of an adopted child.
If man will not vain pride the true glory that comes from what has been created and who created it that is from God, the Almighty, the creator of all things that exist, and if they remain in love with him in respectful submission and continuous thanksgiving, will receive yet greater glory and will progress increasing in this way to become like one who died to save.
The Son of God came down in fact "in a flesh similar to that of sin" (Rom 8: 3) to condemn the sin, and after being sentenced to exclude it completely from the human race. He called the man to the likeness of himself, made him an imitator of God, they went along the lines recommended by the Father so that he could see God and gave him the gift of the Father.
The Word of God placed his dwelling among men and turned the Son of man, to accustom man to understand God and to accustom God to put his house in humans according to the will of the Father. For this reason God gave us as a sign of our salvation who, born of the Virgin is Emmanuel, because the Lord himself was the one who saves those who by themselves had no chance of salvation.
why Paul, pointing to the radical weakness of man, says "I know that in me, that is, in my flesh, dwells no good" (Rom. 7, 18), for the sake of our salvation does not come from us, but And yet God Paul exclaims: "I am an unhappy! Who shall deliver me from this body of death? "(Rom. 7, 24). Then submit it free: The free love of our Lord Jesus Christ (Rom. 7, 25).
same Isaiah foretold this: Irrobustitevi, weak hands and feeble knees, courage, lost heart, cheer, fear not, here is our God, does justice, will reward you. He himself will come and be our salvation (cf. Is 35: 4).
This indicates that not by us but by God, that helps us, we have salvation.